Site Logo
Dating online > Dating for life > I need a muslim man for marriage

I need a muslim man for marriage

Site Logo

Jump to navigation. For many divorced, widowed or older women, could polygamy be a practical answer to their problems? Farzana is a senior nurse, 36, attractive, selfpossessed and articulate. In late twenties a girl is considered past it, so this arrangement is the best she can get. Does polygamy, or more specifically polygyny a man taking more than one wife, as opposed to a woman taking more than one husband , as sanctioned by the Quran, offer a possible solution? Aisha not her real name , a divorced single mother with two children, recently chose to become a second wife.

SEE VIDEO BY TOPIC: A Guide to Young Love and Muslim Faith Today - i-D

Content:
SEE VIDEO BY TOPIC: Tunisia lifts ban on Muslim women marrying non-Muslims

Muslim men explain why it’s difficult to find a partner to marry

Site Logo

It goes without saying that the marriage of a Muslim woman to a non-Muslim man is one of the main taboo issues in debates on Islam. It is absolutely the main verse that states a provision on marriage with a category of non-Muslims. These invite to the Fire, and Allah invites to the Garden and to forgiveness by His grace, and makes clear His revelations to mankind so that they may remember.

It is also worth reminding that polytheists were belonging to an aristocratic class of obscene wealth and indecent conduct, and whose lifestyle was reconsidered by the new social values of fairness and equity of Islam.

The verse seems to urge Muslim men and women to choose the modest believing slaves over the rich arrogant polytheists even if the latter would look more attractive than the poor slaves. By getting married to slaves regardless of their social hardship, Islam encouraged Muslims to value people on other basis than their social class, and henceforth; find a balance between the differences established by the ethnic-tribal system at that time. The purpose was to absolutely avoid the marriage of Muslims to polytheists who made every effort to stand against a religion that was defending the most vulnerable people on earth.

Muslim men and women were, therefore, encouraged to get married to those who believe, like them, in one God symbolizing a monotheism purified from all other divinities and injustice. Does it refer only to people who have just embraced Islam? Or does it imply the act of believing in its broad meaning, believing in One God and a monotheistic Revelation, which includes obviously believers of other monotheistic religions?

Obviously, the said verse is open to interpretation. Yet, none of the different Islamic exegeses allude to this. Besides, all of the classical interpretations focused on the first part of the verse which is addressed to Muslim men. Most of the classical and contemporary exegetes carried out an in-depth analysis of the first part of this verse addressed to Muslim men, while they gave less importance to the second part that concerns Muslim women on the same issue. Christian or Jewish women who are considered by the majority of the same commentators as believers.

Most of the exegetes defend their opinion by referring to another verse that legitimates the first verse and proves that Muslim men are allowed to marry Christian or Jewish women who are not included in the concept of disbelief or Kufr [4] as stated by other scholars. He added that the concept of polytheist is not clearly defined though he agrees with other scholars in giving authorization to Muslim men to marry Christian and Jewish women [5]. For the second part of the said verse that seems to be addressed to both Muslim men and women and to grant both of them the same authorization, we can affirm that Muslim scholars and jurists unanimously agree on the fact that marriage of a Muslim woman to a non-Muslim man, whether he is polytheist, Christian or Jew, is strongly prohibited.

Ibn Achour assumed the inexistence of a religious text that allows or forbids the marriage of Muslim women to Christian or Jewish men. Allah is best aware of their faith. They are not lawful for them the disbelievers , nor are they the disbelievers lawful for them. The revelation context and the general meaning of this verse are not, however, associated with the case of marriage to non-Muslims.

The classical interpretation states that this verse was actually revealed when two polytheist men from Quraish asked for their sisters to be back, Oum Kelthoum and Bint Aqabah, after they had converted to Islam and migrated to Medina in order to join the Muslim community [8]. It is worth reminding that the Prophet signed at that time an agreement called Al-Hudaybya Treaty with the opposing tribe of Quraish to stop the war for ten years.

This agreement stipulated, among others, that any Quraychit woman who would join the Prophet in Medina without the permission of her legal tutor should be sent back to Mecca. Oum Kelthoum, who was the only one to convert to Islam in her family, and who escaped from one of the most hostile environments, begged the Prophet not to repatriate her to her tribe so as not to be exposed once more to their unfair treatment [9].

The verse above mentioned was then revealed to prevent the extradition of women who converted to Islam and avoid the vengeance of their respective families. For this reason, the Prophet refused to send back the exiled women to the enemies, while the agreement was maintained for men. How can we consider, in the same Christian or Jewish community, that men are disbelievers while women of the same communities are believers? In fact, the argument is not convincing because if the said verse forbids the marriage between a Muslim woman and a Christian or Jewish man as it is unanimously interpreted today, so such marriage is also forbidden for the Muslim man.

The question raised in this regard is how can we today, in the current conceptual, cultural and globalized situation, categorize people according to their faith, religious or cultural backgrounds? How can we recognize a person to be Muslim, believer, Christian, Jew or polytheist?

What can we say about those people who do belong to a religious culture, many of whom are Muslims, yet still admit to be atheist or agnostic? What can we say about people from the same Muslim culture who are married together but who, religiously speaking, inherit no more than the family name and some cultural customs? However, this concerns all marriages, but the most important is to have a common interest at the intellectual and spiritual levels strengthened mainly by mutual respect.

This article is not meant to encourage young Muslim women, who wisely would like to preserve their family spiritual inheritance, to disregard traditions, but rather to overcome the taboos and the hypocritical social practices that turn out to be sometimes unfair.

It is high time to have the intellectual courage to tackle such topics while debating Islam to avoid the moral suffering and the feeling of guilt experienced today by many young Muslims, mainly, those who live in the West and are more likely to meet non-Muslim partners in their personal life. At the moment of choosing a partner, young Muslim men and women have to do it under their full responsibility with serenity, clarity and wisdom.

Such debate is missing in our contemporary Muslim societies where unfamiliar ideas and the social conformism replaced the intellectual and spiritual honesty. Therefore, we should no more hide behind an unconvincing bastion of identity, but rather face the reality and admit that the world has deeply changed. We should also know that to preserve the spirituality of the heart, it would be necessary to override the hypocrisies and the social duplicity that eroded our current way of life.

Muslims are compelled to believe in these books since they were revealed by the same Creator. See Attabari in his interpretation of the verse Asma Lamrabet It goes without saying that the marriage of a Muslim woman to a non-Muslim man is one of the main taboo issues in debates on Islam.

Allah is the Best Knower. Ce qui nous somme Dr. Femmes et religions, points de vue de femmes du Maroc Dr.

What kind of woman is willing to share her husband?

I never dreamed of having a big wedding, or even any wedding at all. When I met my now husband, he agreed that he would be happy eloping. But when the time came and we were getting married it became clear that the event was not for us but for our families — for each of us to introduce the people who had shaped our lives to our new spouse and for our families to get to know this new person. This ritual seemed especially important in light of the fact that we come from such different cultures.

Alexandra: We exchanged our wedding vows in Egypt. When Khaled arrived in Germany we got married.

Through the stories and experiences shared in Real Relationships, we aim to paint a more realistic picture of love in the world today. The views, thoughts, and opinions expressed in this article belong solely to the author and are not necessarily based on research conducted by The Gottman Institute. Submit your Real Relationship story here. My boyfriend and I are in a secret relationship, and that is the only way our relationship could possibly function.

{{story.title}}

In Lebanon, a Muslim man can only marry a Christian woman if she converts to Islam. More recently, studies have also been undertaken about attitudes towards interfaith marriages in Muslim majority countries. Islamic marriage rules between Muslim men and non-Muslim women are regulated by Islamic principles. There are restrictions to whom a Muslim man can marry which are further explained below. According to Qur'an [4] ,. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers ". From this verse, it can be understood that Muslim men are allowed to marry women from the People of the Book i. The Quran [5] also states,. And do not marry Polytheist men [to your women] until they believe.

Being A Bad Muslim Helped Me Get Out Of A Bad Marriage

I was leaning over his body when an odd feeling of nostalgia took hold of me. I had spent the afternoon with the married man by a lake. The lake glittered, and the married man told me, as we sat by a fire at the edge of the lake, that he had heard the lake was so deep that it could flood the entire state. He made a motion with his hands to show how deep into the earth the lake was; late that night, he made that same gesture as his fingers went in and out of me. There were casinos near the lake, and before his hands went in and out of me, he said he wanted to gamble.

But not all communities date. Muslims, for example, often get to know potential suitors with the aim of getting married as soon as possible, predominantly to avoid premarital sex.

It goes without saying that the marriage of a Muslim woman to a non-Muslim man is one of the main taboo issues in debates on Islam. It is absolutely the main verse that states a provision on marriage with a category of non-Muslims. These invite to the Fire, and Allah invites to the Garden and to forgiveness by His grace, and makes clear His revelations to mankind so that they may remember. It is also worth reminding that polytheists were belonging to an aristocratic class of obscene wealth and indecent conduct, and whose lifestyle was reconsidered by the new social values of fairness and equity of Islam.

I’m a Conservative Muslim in a Secret Relationship

Кольцо. Беккер смотрел на него в полном недоумении. Человек сунул руку в карман и, вытащив пистолет, нацелил его Беккеру в голову.

КЛУШАР - ЛИКВИДИРОВАН Он улыбнулся. Часть задания заключалась в немедленном уведомлении. Но сообщать имена жертв… с точки зрения человека в очках в металлической оправе, это было признаком особой элегантности стиля.

Его пальцы снова задвигались, приводя в действие сотовый модем, и перед глазами появилось: СООБЩЕНИЕ ОТПРАВЛЕНО ГЛАВА 26 Сидя на скамейке напротив городской больницы, Беккер думал о том, что делать. Звонки в агентства услуг сопровождения ничего не дали. Коммандер, недовольный необходимостью говорить по линии, не защищенной от прослушивания, попросил Дэвида не звонить, пока кольцо не окажется в его руках.

Interfaith marriage in Islam

Грег Хейл, подойдя к стеклянной перегородке Третьего узла, смотрел, как Чатрукьян спускается по лестнице. С того места, где он стоял, казалось, что голова сотрудника лаборатории систем безопасности лишилась тела и осталась лежать на полу шифровалки. А потом медленно скрылась из виду в клубах пара. - Отчаянный парень, - пробормотал Хейл себе под нос.

Он знал, что задумал Чатрукьян. Отключение ТРАНСТЕКСТА было логичным шагом в случае возникновения чрезвычайной ситуации, а ведь тот был уверен, что в машину проник вирус. К несчастью, это был самый надежный способ собрать в шифровалке всех сотрудников Отдела обеспечения системной безопасности.

My husband is a Kurdish Turk, raised Muslim. I'm American, raised Irish Catholic just outside of Chicago. In the end, we had three weddings. While planning my.

Есть ли у него оружие. Откроет ли он вовремя дверцу кабины. Но, приблизившись к освещенному пространству открытого ангара, Беккер понял, что его вопросы лишены всякого смысла. Внутри не было никакого лирджета.

Так долго. Сьюзан нахмурилась, почувствовав себя слегка оскорбленной. Ее основная работа в последние три года заключалась в тонкой настройке самого секретного компьютера в мире: большая часть программ, обеспечивавших феноменальное быстродействие ТРАНСТЕКСТА, была ее творением.

Вызовите мне машину. Мужчина достал мобильник, сказал несколько слов и выключил телефон. - Veinte minutos, - сказал. -Двадцать минут? - переспросил Беккер.

Колымагой. - Ну да, это ночной рейс в выходные - Севилья, Мадрид, Ла-Гуардиа.

В руке Хейл сжимал беретту. Вскрикнув, она оторвала взгляд от неестественно выгнутой руки и посмотрела ему в лицо. То, что она увидела, казалось неправдоподобным. Половина лица Хейла была залита кровью, на ковре расплылось темное пятно. Сьюзан отпрянула.

Человек ничего не сказал, задумался на мгновение, а потом обратился к Сьюзан. - Лиланд Фонтейн, - представился он, протягивая руку.  - Я рад, что вы живы-здоровы. Сьюзан не отрывала глаз от директора. Она была уверена, что рано или поздно познакомится с этим человеком, но никогда не думала, что это случится при таких обстоятельствах. - Идемте, мисс Флетчер, - сказал Фонтейн и прошел .

Algo? - настаивал бармен.  - Fino. Jerez. Откуда-то сверху накатывали приглушенные волны классической музыки.

Comments: 0
  1. No comments yet.

Thanks! Your comment will appear after verification.
Add a comment

© 2020 Online - Advisor on specific issues.